The Japanese residents of Taiwan were alarmed; they did not want to lose their special status in the colony. Itagaki left Taiwan shortly after the inauguration of the Society and the Governor-General promptly forced the Assimilation Society to disband one month later (January, 1915). The disbanding of the society brought the organized activities of Taiwanese assimilation activist to a close, throughout the duration of the occupation period.

     Akashi Motojiro (Governor-General from 1918-1919) and later, Governor-General Den Kenjiro (1919-1923) publicize their visions of the ultimate goal of assimilation of the natives. Although their concept of assimilation was not identical to that of Itagaki (they did not envision complete equality for the Taiwanese) their primary argument was the same: assimilation of the Taiwanese subjects would enable the expansion of Japanese influence in East.

     The Assimilation Movement of 1914 was the first time Taiwanese had engaged in political activism since the early resistance movements of 1895. Following the abolishment of the Assimilation Society in 1915, a wave of resistance began to spread throughout Taiwan. Many of the new resistance leaders emerge from the population of Japanese-educated youths. Students brought up in the imported Japanese school systems were fluent in the Japanese language Japan were familiar with the Japanese culture. In the early 1920's it seems as though the assimilation policy had been most successful among this generation of young Taiwanese foreign under Japanese rule the urban presidents of Taiwan had the most exposure to Japanese culture; Taiwanese doctors and teachers living in the city's seemed to lead lives more similar to the Japanese than with the Taiwanese peasants residing in the tradition-bound countryside. However the actions of the most dissimulated colonial subjects failed to live up to the patriotic notions of loyalty and devotion to the state envisioned by Japanese proponents of assimilation policy.

     Young Taiwanese students studying a broad in Japan in main land China began to organize anti-colonial political groups, raising the issues of racial equality, home rule, and popular election. All of the efforts of the Japanese officials invested in instilling devotion to the Japanese emperor suddenly seemed futile. How did these young people come to realize their separate identities from the Japanese? How did their experiences abroad influence the evolution of the numerous political organizations that emerge? Some of the actions of the young Taiwanese can be attributed to the influence of the socio-political atmosphere they were exposed to upon their arrival in Japan.

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