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To buy the first decade of the
20th-century, Japan had become a modern society. Japan was considered
a full-fledged member of the international community of modernized
nations. In 1912 the Meiji Emperor, who had led Japan into the
modern world, died, leaving Japan in the hands of his successor
Taisho Emperor, and the intellectual and spiritual unity of the
Meiji period became fragmented, and a call for a new political
consciousness emerged. Japanese society was riddled with social
unrest. Rapid industrial growth provoked the development of
economic extremes in Japanese society: "thousands of young country
people crowded into the great city slums, creating a restless,
floating population is discontent was a new political phenomenon."
At the advent of World War I,
American president Woodrow Wilson moved into the limelight,
delivering speeches alluding to freedom, democracy, "self-determination,"
and equal opportunity. In February, 1918, President Wilson delivered
a speech that sparked an immediate response among the Taiwanese
students in Japan:
People
are not being handed about from one sovereignty to another
by an international conference Board and understanding
between rivals and antagonists... National aspirations must
be respected; people may now be dominated and governed
only by their own consult. 'Self-determination' is not
a mere phrase. It is an imperative principle of action,
which statement will henceforth ignor at their peril...
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Taiwanese students in Japan absorbed
the excitement of the era through the "books and articles they
read, through their contact with Japanese students and through
their contact with scholars and thinkers of the emerging liberal
and radical groups of Japan." The Taiwanese Students Were Becoming
Aware of the Political Activities of students in other colonies
as well. Korean and Chinese students in Japan Informed Them
of the March First Independents Movement in Korea (1919). The
effect of these new intellectual, political, and social movements
start the Taiwanese students growing consciousness of problems
at home.
The first steps in resistance
to Japanese rule in this period materialized in the form of
legitimate resistance organizations. Taiwanese students created
political organizations with legitimate goals, and use lawful
tactics to promulgate. As more and more students, influenced
by diverse factors became involved in these groups, factions
began to develop and a trend towards radical leftism emerged.
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